The Spurious Emergence of Markan Priority
Various factors exercised influence in the development of a fundamentally misleading and false consensus of Markan Priority. The arguments are refuted here.
Various factors exercised influence in the development of a fundamentally misleading and false consensus of Markan Priority. The arguments are refuted here.
Summarized are 18 passages exhibiting a literary relationship between John and Luke. The evidence refutes views of priority or literary independence of John.
8 parallel cases are examined which show progressive embellishment through the Gospel tradition in the order of Luke→Mark→Matthew→John, the least reliable
We examine 36 cases of two-stage embellishment, which indicate that Luke is the most primitive Gospel, that was rewritten by Mark and revised again in Matthew.
Examples of rewriting in Mark’s account of the episodes of Jesus’ last week reveal numerous instances where Mark restructured his story based on various motives
The editorial methodology of Mark is evidenced by examining the first chapter and instances of borrowing from other contexts of Luke-Acts throughout Mark.
The Hebrew Gospel, cited by church fathers, is the fountainhead of the Gospel tradition. Luke, not Matthew or Mark, embodies this primitive Gospel tradition.
There is extensive scholarship since the 18th century attesting to and highlighting key arguments for Matthean Posteriority
Luke did not try to expunge and blend his sources, particularly, his Semitic source as evidenced by the Semitisms of Special Luke
B.H. Streeter was pivotal toward establishing the modern “consensus”. Yet, he advocated that Proto-Luke, an early form of Luke, had priority over Mark.